Medieval Anchorites: Living Entombed for God
Overview
Medieval anchorites (also called anchoresses if female) were religious devotees who chose extreme isolation by having themselves sealed into small cells, often built into church walls, where they would remain for the rest of their lives in prayer and contemplation. This practice flourished primarily between the 12th and 16th centuries in England and across medieval Europe.
The Enclosure Ceremony
The Ritual of Entombment
The process of becoming an anchorite was formalized and deeply symbolic:
- Funeral rites: The ceremony included parts of the funeral mass, as the anchorite was considered dead to the world
- Bishop's blessing: Required episcopal approval and blessing
- Physical sealing: The anchorite entered the cell, and masons would brick up the entrance
- Permanent commitment: Unlike monastics who could theoretically leave, anchorites made an irrevocable vow
The ceremony emphasized that the person was undergoing a symbolic death to worldly life and rebirth into pure spiritual existence.
Living Conditions
The Anchorhold
The dwelling, called an anchorhold or anchor-hold, typically featured:
- Size: Usually one or two small rooms, roughly 12 by 12 feet
- Location: Attached to church walls, often on the north side
- Windows:
- A "squint" window facing the church altar to observe Mass
- A window to the outside world for receiving food and necessities
- Sometimes a parlor window for spiritual counseling
- Furnishings: Minimal—typically a hard bed, kneeler for prayer, and basic necessities
- Sanitation: A servant would remove waste through the service window
Daily Life
The anchorite's existence followed strict patterns:
- Prayer: The Divine Office recited throughout the day and night
- Meditation: Contemplation on Scripture and religious texts
- Manual work: Simple handwork like sewing or copying manuscripts
- Limited contact: Communication only through windows, primarily with a servant
- Sparse diet: Simple food passed through the window, often involving fasting
- No leaving: The cell would be their home until death
Spiritual and Social Roles
Religious Purpose
Anchorites served multiple spiritual functions:
- Intercessory prayer: Their constant prayers were believed to benefit the entire community
- Spiritual purity: Their isolation was thought to keep them free from sin and closer to God
- Living saints: Communities viewed them as holy people whose prayers had special power
- Contemplative witnesses: Their extreme devotion inspired others in faith
Community Integration
Despite their isolation, anchorites maintained important social connections:
- Spiritual counseling: People sought their advice through the parlor window
- Teaching: Some, like Julian of Norwich, wrote theological works
- Economic support: The community or wealthy patrons provided food and necessities
- Local celebrities: Famous anchorites attracted pilgrims and donations to their churches
Notable Examples
Julian of Norwich (1342-c.1416)
Perhaps the most famous anchoress, Julian lived in a cell attached to St. Julian's Church in Norwich, England. Her "Revelations of Divine Love" is considered the first book written by a woman in English and contains sophisticated theology emphasizing God's love and motherhood.
Christina of Markyate (c.1096-c.1160)
After resisting forced marriage, she eventually became an anchoress and later a prioress, known for her visions and spiritual authority.
Wulfric of Haselbury (died 1154)
A male anchorite renowned for prophecy and miracles, demonstrating that the practice wasn't exclusively female, though women predominated.
Rules and Guidelines
The Ancrene Wisse
This 13th-century guide (also called Ancrene Riwle) provided detailed instructions for anchoresses:
- How to structure daily prayers
- Appropriate clothing (simple, undyed)
- Rules about pets (allowed a cat, but not other animals)
- Warnings against gossip and worldly concerns
- Guidelines for reading and meditation
- Instructions for the servant's duties
The text reveals both the spiritual ideals and practical realities of anchoritic life.
Motivations
Why Choose Enclosure?
Medieval people became anchorites for various reasons:
- Religious calling: Genuine mystical experiences or desire for union with God
- Escape: From unwanted marriages, family pressures, or worldly dangers
- Social mobility: Offered women especially a respectable alternative to marriage or conventional religious life
- Intellectual freedom: Access to books, time for study and writing
- Security: Guaranteed food and shelter in uncertain times
- Reputation: Becoming a recognized holy person brought status
Gender Dimensions
Predominantly Female
The majority of anchorites were women, which scholars attribute to several factors:
- Limited options: Fewer acceptable roles for unmarried women
- Theological associations: Women were seen as more suited to contemplative rather than active religious life
- Control: Anchoritic life allowed women autonomy unavailable in marriage or some convents
- Safety: Physical security from violence and unwanted advances
- Authority: Paradoxically, enclosure could grant women spiritual authority they'd otherwise lack
Decline and Legacy
End of the Practice
Anchoritism declined after the 16th century due to:
- The Reformation: Protestant rejection of such "extreme" practices
- Dissolution of monasteries: In England, Henry VIII's actions disrupted church structures supporting anchorites
- Changing spirituality: New emphasis on active ministry over contemplative isolation
- Economic changes: Reduced community resources for supporting recluses
Archaeological Evidence
Modern archaeology has uncovered anchorholds at:
- Church of St. Mary Magdalen, Oxford
- Norwich Cathedral
- Westminster Abbey
- Various parish churches across England
These sites provide physical evidence of construction methods and living conditions.
Theological and Philosophical Dimensions
Eremitic Tradition
Anchorites represented a medieval evolution of earlier Christian hermit traditions:
- Desert Fathers and Mothers: 3rd-4th century Egyptian hermits
- Stylites: Like Simeon Stylites who lived atop pillars
- Cave hermits: Throughout Christian history
Anchoritic life adapted extreme asceticism to the urban medieval context.
Mysticism
Many anchorites were mystics who reported:
- Direct experiences of divine presence
- Visions of Christ, Mary, and saints
- Spiritual ecstasies
- Prophetic insights
Their writings contributed significantly to medieval mystical theology.
Modern Perspectives
Contemporary Analysis
Scholars today examine anchorites through various lenses:
- Feminist history: As examples of women's agency and intellectual life
- Social history: Revealing community values and support systems
- Religious studies: Understanding medieval spirituality and devotional practices
- Psychological analysis: Considering mental health aspects of extreme isolation
- Architectural history: Studying the physical spaces of enclosure
Ongoing Influence
The anchoritic tradition influences:
- Modern hermits: Small numbers of Catholic hermits continue similar practices with less extreme enclosure
- Contemplative orders: Enclosed monastic communities draw on this tradition
- Spiritual literature: Julian of Norwich and others remain widely read
- Cultural imagination: Medieval anchorites appear in historical fiction and scholarly works
Conclusion
Medieval anchorites represent a fascinating intersection of spirituality, gender, community, and individual choice. Their voluntary entombment, which seems extreme to modern sensibilities, was understood in their time as the highest form of religious devotion—a living death that paradoxically offered life's deepest meaning. These individuals served as spiritual powerhouses for their communities while pursuing their own paths to divine union, demonstrating the complex ways medieval people navigated between worldly and spiritual existence. Their legacy continues to intrigue scholars and spiritual seekers, offering insights into human capacity for devotion, endurance, and the eternal search for meaning beyond the material world.